By S. Torres-Saillant
The 1st highbrow background of the Caribbean written through a best Caribbean reviews pupil, this ebook examines either writings penned via natives of the zone in addition to a physique of texts interpretive of the area produced via Western authors. Stressing the experiential and cultural particularity of the Caribbean, the research considers 4 significant questions: What artwork, literature or inspiration can come from the minds of people that have gone through a catastrophic background? What makes the conceptual paradigms formed through the Western highbrow able to illuminating the certain adventure of Antilleans, yet now not vice versa? Do Antilleans lack the highbrow heritage required for the translation of tradition, no matter if of their area or in other places on the planet? Why is the specificity of Caribbean humanity such that it can't be used as a paradigm for humanity as a complete?
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Extra info for An Intellectual History of the Caribbean (New Directions in Latino American Culture)
The Spanish monarch, he argued, went from being a nobody to parading himself as the greatest prince of Europe simply because he had wisely taken advantage of the riches of these Indies. Such opportunities, Raleigh insisted, now presented themselves to her majesty the Queen. Privateers and slave-traders John Hawkins and his cousin Francis Drake had preceded Raleigh in spearheading the project to plunder Spanish possessions, and in so doing “had opened up broad prospects for England in the Caribbean” (Churchill, II, 1990:164).
Chutney also follows the rule enunciated by Ramnarine to the effect that “Music in Trinidad is deeply implicated with political processes” (145). Specifically, the scholar explains that “dialogues in chutney reveal how music can operate as a medium for reconceptualization of what constitutes contemporary Trinidadian society, the contestation of identities within the postcolonial state and interactions which do not result from simply conceived ideas of division (colonizer/colonized) or between different ethnic groupings” (Ramnarine 2001:145).
Under the terms of the March 1, 1739 treaty signed at the peace cave in the town now known as Accompong, the insurgents agreed to help sustain the colonial regime by accepting the task of capturing other runaway slaves (Campbell 1988:131, 258; Robinson 1994:91). Guarocuya and Cudjoe epitomize a long history of moral disappointment in a region that for long yearned for the anticolonialist Spartacus that the Abbé Raynal once announced. In his memorable The Black Jacobins, C. L. R. James speculates that Pierre Dominique Toussaint Louverture, the great leader of the Saint Domingue insurgents in the 1790s, found in Raynal’s prophecy an allusion to himself as the predestined individual to whom history had entrusted the formidable mission of liberating his community (James 1963:25, 82, 171, 250).
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