By Becky W. Thompson
The 1st of its style, A starvation So huge and So Deep demanding situations the preferred concept that consuming difficulties happen simply between white, well-to-do, heterosexual ladies. Becky W. Thompson indicates us how race, classification, sexuality, and nationality can form women's consuming difficulties. in response to in-depth existence heritage interviews with African-American, Latina, and lesbian ladies, her e-book chronicles the results of racism, poverty, sexism, acculturation, and sexual abuse on women's our bodies and consuming styles. A starvation So extensive and So Deep dispels well known stereotypes of anorexia and bulimia as signs of self-importance and underscores the hazards of mislabeling what's usually a fashion of dealing with society's personal problems. via that includes the inventive ways that girls have replaced their undesirable consuming styles and regained belief of their our bodies and appetites, Thompson bargains a message of wish and empowerment that applies throughout race, classification, and sexual choice.
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Additional info for A Hunger So Wide and So Deep: American Women Speak Out on Eating Problems
When she was left alone, 34 CHILDHOOD LESSONS Nicole spent hours trying to find the food. In her mother's view, Nicole's weight and curly hair were what kept her from being perfect: her body became the contested territory onto which her parents' pain was projected. The confusion about body size and class expectations that troubled some of the African-American women paralleled the experiences of two Puerto Rican women. Vera attributed her eating problems partly to the stress of assimilation as her family moved from poverty to the working class.
54 The women whose experiences form the basis of this book identify their injuries and their resistance with honesty and insight. In so doing, they chronicle their despair and resilience, their depression and fortitude, their ingenuity in taking care of themselves. Methods and Ethics Conducting life-history interviews enabled me to hear in women's own words how they interpreted the meaning of and reasons behind their eating patterns: what it feels like to turn to food for comfort, how they come to see their bodies as liabilities, and what resources have most helped them develop sane relationships with food and their bodies.
Like many feminist and qualitative researchers, I approached the interviews believing that the people being interviewed, not the researcher, are the experts on their lives, that they know the best chronology, emphasis, and methods of telling about their lives. 59 In some of the interviews I spoke very little, only infrequently asking for 24 MAKING "A WAY OUTA NO WAY" clarification. Other interviews were more like conversations, in which I followed along with questions and comments as the women talked about their lives.
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